Showing posts with label india. Show all posts
Showing posts with label india. Show all posts

I'm Ready To Join Politics

Its true that change is best brought around from the inside. And India, culturally, is not given to revolution but to evolution - and thats a good thing.

But I need a political outfit that can promise me the following:

  1. The right to speak my mind. Especially when I disagree with them.
  2. An RTI like policy that the outfit responds quickly and transparently to - no fine print - whenever a member or any citizen asks a question. Add a 100/- donation to the party if you feel like with the form.
  3. A career ladder, including a decent growth path, for careerist politicians. Well laid out and transparent.
  4. Transparent sources of funding, audited accounts.
  5. One person one post.
  6. Publicly shared constitution, auditable mechanisms and processes for citizen involvement, decision making and supporting/opposing policies or legislation based on issues.
  7. Openly decided/debated list of candidates with internal elections, representation and debates. Details of decision making available through the RTI like mechanism above.
  8. Every candidate/office bearer/party member should respond to queries about personal assets, stand on issues etc if asked, esp through the RTI like mechanism.

And then, sure - count me in!

 

i'm Ready To Join Politics

Its true that change is best brought around from the inside. And India, culturally, is not given to revolution but to evolution - and thats a good thing.

But I need a political outfit that can promise me the following:

  1. The right to speak my mind. Especially when I disagree with them.
  2. An RTI like policy that the outfit responds quickly and transparently to - no fine print - whenever a member or any citizen asks a question. Add a 100/- donation to the party if you feel like with the form.
  3. A career ladder, including a decent growth path, for careerist politicians. Well laid out and transparent.
  4. Transparent sources of funding, audited accounts.
  5. One person one post.
  6. Publicly shared constitution, auditable mechanisms and processes for citizen involvement, decision making and supporting/opposing policies or legislation based on issues.
  7. Openly decided/debated list of candidates with internal elections, representation and debates. Details of decision making available through the RTI like mechanism above.
  8. Every candidate/office bearer/party member should respond to queries about personal assets, stand on issues etc if asked, esp through the RTI like mechanism.

And then, sure - count me in!

Rant

Dear GIMC,

Know what, I'm starting to get pissed with all the cynicism.

Let's show some spirit/character here, and stop using the shield of resignedness and hopelessness to avoid action/responsibility/effort, esp collective responsibility.

Its your job. Not your job "too", but your job. "They"/"the government"/"politicians" are not responsible for everything. You leave a vacuum, some or the other vested interest will smartly fill it up. So stop sitting on your rearsides, and stop leaving these vacuums.

Aaaaaaarghh.

Rgds,
Sameer (erstwhile member)

Posted via email from bangalorekaapi

Spread the love

The TFN poster is here, in all its high res glory! Please take a printout and splash it on the nearest wall in your cubicle/office. Even better, use it as a wallpaper, and help spread the love for cycling!

The Tour of Nilgiris 2009 : Dates, Route, Its on!

Tour Of Nilgiris | Experience Nature On a Bicycle! | Dates/Route




Dates for TFN 09
Dec 15th : Reporting at Bangalore. Pre-tour briefing
Dec 16th : Bangalore - Mysore
Dec 17th : Mysore - Hassan
Dec 18th : Hassan - Mercara
Dec 19th : Mercara - Irupu
Dec 20th : Irupu - Break Day
Dec 21st : Irupu - Sultanbathery
Dec 22nd : Sultanbathery - Ooty
Dec 23rd : Ooty - Mysore - Bangalore - (Mysore to Bangalore by bus)

The route's got it all - flat outs, series of climbs, a major unrelenting ascent, history along the way, the most beautiful parts of the South, coffee, tea....


The Tour of Nilgiris Edition II

The Tour Of Nilgiris in December last year was the fruit of some huge commitment from the volunteers who conceived and executed it in the space of a few short months from a scratch. For us riders, it was unforgettable memories and joy.

This year, the TFN machine is starting to get oiled, greased to roll out a bigger, better ride for 2009. The route's final, the numbers are being worked out - both the number of participants and volunteers as well as the financials that go into supporting and managing a huge event like this. Potential sponsors are being spoken to, and the TFN Facebook group has grown to double its strength in two short weeks!

There's also anticipation and excitement getting built up amongst bikers around here - 53 people have started logging their training and this time around tweetdom is alive too! Not surprising, since high end cycling has really really taken off in the last year, and for many, the TFN is something they aspire to do.

Here's the story so far for this year.

The Route:

Its a little easier this year, with the 160kms days being avoided based on feedback from last year. Most days are 80-100kms or thereabouts.

Day 0 - Dec 15 - Pre tour breifing - Bangalore
Day 1 - Dec 16 - Bangalore - Mysore
Day 2 - Dec 17 - Mysore - Hassan
Day 3 - Dec 18 - Hassan - Mercara
Day 4 - Dec 19 - Mercara - Irupu
Day 5 - Dec 20 - Irupu - Sultanbathery
Day 6 - Dec 21 - Sultanbathery - Ooty
Day 7 - Dec 22 - Ooty - Mysore (Transport riders + bikes + luggage to Bangalore)

There's more exploration of Coorg, and the ride to Sultan Bathery is a little less torturous since it starts from Irupu and not Madikeri itself. There is no rest day, since there's enough rest everyday! The trip should be as fun as last time, and more.

Accommodation and Support:

Enthusiastic support was what made the Tour doable even for us novices last year, though the guys doing it hardly caught a decent nap over the trip. This time around its being planned to be even better, and more predictable. There's likely to be support stations at pre-set intervals, and a couple of guys "patrolling" the highways to look out for those who may need help.

There were a couple of holes in the acco (and the blankets!) last year, and those will surely be plugged in 2009. Shorter rides and better acco - hmm - its starting to sound almost like a nice vacation ;) Of course, the Gudalur-Ooty slopes are unlikely to get less steep and there pedal-pedal-pedal days are still very much on.

200+ Enthu Aspirants!

The waitlist of those pre-registered for the TFN is huge! Bikers around here have already been trianing with the TFN firmly in their sights. Weekends towards Nandi Hills are starting to turn into cycle-jams, and the leaderboard on Dailymile starts at a 1000kms+ already!

See you all at the TFN! And I must start doing the longer weekend rides once again ....

The Education Bill and the need for Democratic Debates

[ Had posted this on my other blog by mistake. ]

Parliament just enacted this.

There are some goos intentions and clauses in there to ensure free minimum education levels. But, I have reservations. I do not understand the full implications of this yet, but a quick read did sound like one of those overarching policies that seeks to overhaul and pretend that things have improved because of it, rather than figure out what the problems are. As usual, its not the policy or the "system" but the execution that bears fruit.

The one big issue that I did get a sense of from this document is about bringing under excessive governmental purview the running and operational aspects of private schools. Sure there are problems there that needed fixing, and sure, some of those need legislation - but wouldn't it be the smart thing to first fix the delivery and operational problems at government run or aided schools rather than bring wholesale changes to those which are at least partly working well ? In many instances, I see the more enlightened schools lose a lot of creativity and freedom. It doesn't always have to be brought down to a common denominator, does it ?

Its rarely one size/one price/one set of books/one method. That cannot be healthy. I'm hoping - since I haven't yet understood the full implications of this yet - thats it not so.

The councils that schools currently sign up with (ICSE, CBSE) already dictate too much - even for the lower grades where, ideally, the schools and the teachers are more suited for crafting a course and materials that fit the needs of the immediate social circumstances they're working in. A bunch of guys sitting in Delhi trying to create a one-size-fits-all set of syllabi and courseware is - well - again likely to achieve nothing beyond the common denominator. To add to that, the council now wants schools to first get certification and then open up. A lot many schools founded on alternative education methods have not, and probably cannot afford taken this route on day-zero. Of course, fly-by-night operators use this too - but should one punish those trying to take education forward to curb those unscrupulously trying to make a quick buck ? That sounds dumb. The clause reeks of the slowly ebbing license raj, honestly.

Most critically, while some of the goals are lofty and noble, it'll all depend on execution even more - without which all thats likely is more corruption, shadowy deals and arragements to "meet this condition" or that - and less progressive thinking in education.

Finally, whatever happened to democracy ?

I did not hear of a discussion on this around here, forget participating in one. Exactly what is my elected representative for ? I'm really getting pi**ed with this get-out-and-vote noise - what for ? So someone can claim to speak on my behalf and help enact such legislation without me having the slightest clue to the whats, whys and whens ?

Its signed "ARJUN SINGH" so I'm assuming its some bureaucrats unfinished agenda since the miniter's gone. This urge to "leave a lasting legacy" come what may will cost us a lot, like @rameshsrivats observed wryly.

Education - Evaluating Numbers

Karnataka recently witnessed a sad mockery of competitive education as "practiced" - and the problem with the percentages, and how even students have come to look at those, is discussed here.

Aren't our marks supposed to reflect what and how much we know ? And should we not take pride in what we do get, without being completely focused on what we did not ? Should A-grades, and 4.0 GPAs, etc, be so common ? Should they not reflect a very high degree of interest as well as understanding of the particular subject ?

One often hears all that wrong with our education "system" with the government and institutions of learning being the accused. I believe it runs deeper than that - unless we rank colleges, courses and professors based on what we truly get to learn there, and along more dimensions than what percentage of students secure jobs, or seats in the next level of institutions, or crack a scholarship abroad, and suchlike, the "market" will continue to serve our base, crass needs.

Unless we want better, we're not going to get it. And I mean want better really really honestly - not the mere lip service we see today - the kind that cannot stand the scrutiny of the moments when its about actually choosing colleges/courses, etc.

But then, too much of a social change, huh ? And after all, its the job of the government, or someone in some position of power on whose doorstep responsibility can be transferred such that our conscience continues to stay clean, and we continue to indulge in fake helplessness and acquired cynicism - right?

The Mechanics of Education

I just finished "Surely You're Joking, Mr. Feynman" (a very nice read and recommended).

One part where he talks about how he was horrified and depressed about how education was "managed" in Brazil made a deep impression. We've all realized it at various points in time but this was particularly well articulated.

Here's the excerpt (thanks to http://www.feep.org/articles/feynman.html for saving me the trouble of typing the entire thing from the book itself...). Its a little long, but if time is not an issue, do read it -

In regard to education in Brazil, I had a very interesting experience. I was teaching a group of students who would ultimately become teachers, since at that time there were not many opportunities in Brazil for a highly trained person in science. These students had already had many courses, and this was to be their most advanced course in electricity and magnetism - Maxwell's equations, and so on.

The university was located in various office buildings throughout the city, and the course I taught met in a building which overlooked the bay.

I discovered a very strange phenomenon: I could ask a question, which the students would answer immediately. But the next time I would ask the question - the same subject, and the sane question, as far as I could tell - they couldn't answer it at all! for instance, one time I was talking about polarized light, and I gave them all some strips of polaroid.

Polaroid passes only light whose electric vector is in a certain direction, so I explained how you could tell which way the light is polarized from whether the polaroid is dark or light.

We first took two strips of polaroid and rotated them until they let the most light through. From doing that we could tell that the two strips were now admitting light polarized in the same direction - what passed through one piece of polaroid could also pass through the other. But then I asked then how one could tell the absolute direction of polarization, from a single piece of polaroid.

They hadn't any idea.

I knew this took a certain amount of ingenuity, so I gave them a hint: "Look at the light reflected from the bay outside."

Nobody said anything.

Then I said, "Have you ever heard of Brewster's Angle?"

"Yes, sir! Brewster's Angle is the angle at which light is reflected from a medium with an index of refraction is completely polarized."

"And which way is the light polarized when it's reflected?"

"The light is polarized perpendicular to the plane of reflection, sir." Even now, I have to think about it; they knew it cold! They even knew the tangent of the angle equals the index!

I said, "Well?"

Still nothing. They had just told me that light reflected from a medium with an index, such as the bay outside, was polarized; they had even told me which way it was polarized.

I said, "Look at the bay outside, through the polaroid. Now turn the polaroid."

"Ooh, it's polarized!" they said.

After a lot of investigation, I finally figured out that the students had memorized everything, but they didn't know what anything meant. When they heard "light that is reflected from a medium with an index," they didn't know that it meant a material such as water. They didn't know that the "direction of the light" is the direction in which you see something when you're looking at it, and so on. Everything was entirely memorized, yet nothing had been translated into meaningful words. So if I asked, "What is Brewster's Angle?" I'm going into the computer with the right keywords. But if I say, "Look at the water," nothing happens - they don't have anything under "Look at the water!"

Later I attended a lecture at the engineering school. The lecture went like this, translated into English: "Two bodies . . . are considered equivalent . . . if if equal torques . . . will produce . . . equal acceleration. Two bodies, are considered equivalent, if equal torques, will produce equal acceleration." The students were all sitting there taking dictation, and when the professor repeated the sentence, they checked it to make sure they wrote it down all right. Then they wrote down the next sentence, and on and on. I was the only one who knew the professor was talking about objects with the same moment of inertia, and it was hard to figure out.

I didn't see how they were going to learn anything from that. Here he was talking about moments of inertia, but there was no discussion about how hard it is to push a door open when you put heavy weights on the outside, compared to when you put them near the hinge - nothing!

After the lecture, I talked to a student: "You take all those notes - what do you do with them?"

"Oh, we study them," he says. "We'll have an exam."

"What will the exam be like?"

"Very easy. I can tell you now one of the questions." He looks at his notebook and says, "'When are two bodies equivalent?' And the answer is, 'Two bodies are considered equivalent if equal torques will produce equal acceleration.'" So, you see, they could pass the examinations, and "learn" all this stuff, and not know anything at all, except what they had memorized.

Then I went to an entrance exam for students coming into the engineering school. It was an oral exam, and I was allowed to listen to it. One of the students was absolutely super: He answered everything nifty! The examiners asked him what diamagnetism was, and he answered it perfectly. Then they asked, "When light comes at an angle through a sheet of material with a certain thickness, and a certain index N, what happens to the light?"

"It comes out parallel to itself, sir - displaced."

"And how much is it displaced?"

"I don't know, sir, but I can figure it out." So he figured it out. He was very good. But I had, by this time, my suspicions.

After the exam I went up to this bright young man, and explained to him that I was from the United States, and that I wanted to ask him some questions that would not affect the result of his examination in any way. The first question I ask is, "Can you give me some example of a diamagnetic substance?"

"No."

Then I asked, "If this book was made of glass, and I was looking at something on the table through it, what would happen to the image if I tilted the glass?"

"It would be deflected, sir, by twice the angle that you've turned the book."

I said, "You haven't got it mixed up with a mirror, have you?"

"No, sir!"

He had just told me in the examination that the light would be displaced, parallel to itself, and therefore the image would move over to one side, but he didn't realize that a piece of glass is a material with an index, and that his calculation had applied to my question.

I taught a course at the engineering school on mathematical methods in physics, in which I tried to show how to solve problems by trial and error. It's something that people don't usually learn, so I began with some simple examples of arithmetic to illustrate the method. I was surprised that only about eight out of the eighty or so students turned in the first assignment. so I gave a strong lecture about having to actually try it, not just sit back and watch me do it.

After the lecture some students came up to me in a little delegation, and told me that I didn't understand the backgrounds that they have, that they can study without doing the problems, that they have already learned arithmetic, and that this stuff was beneath them.

So I kept going with the class, and no matter how complicated or obviously advanced the work was becoming, the were never handing a damn thing in. Of course I realized what it was: They couldn't do it!

One other thing I could never get them to do was to ask questions. Finally , a student explained it to me: "If I ask you a question during the lecture, afterwards everybody will be telling me, 'What are you wasting our time for in the class? We're trying to learn something. And you're stopping him by asking a question.'"

It was kind of a one-upmanship, where nobody knows what's going on, and they'd put the other on down as if they did know. They all fake that they know, and if one student admits for a moment that something is confusing by asking a question, the others take a high-handed attitude, acting as if it's not confusing at all, telling him that he's wasting their time.

I explained how useful it was to work together, to discuss the questions, to talk it over, but they wouldn't do that either, because they would be losing face if they had to ask someone else. It was pitiful! All the work they did, intelligent people, but they got themselves into this funny state of mind, this strange kind of self-propagating "education" which is meaningless, utterly meaningless!

At the end of the academic year, the students asked me to give a talk about my experiences of teaching in Brazil. An the talk there would be not only students, but professors and government officials, so I made them promise that I could say whatever I wanted. They said, "Sure. Of course. It's a free country."

So I came in, carrying the elementary physics textbook that they used in the first year of college. They though this book was especially good because it had different kinds of typeface - bold black for the most important things to remember, lighter for less important things, and so on.

Right away somebody said, "You're not going to say anything bad about the textbook, are you? The man who wrote it is here, and everybody thinks it's a good textbook."

"You promised I could say whatever I wanted."

The lecture hall was full. I started out by defining science as an understanding of the behavior of nature. Then I asked, "What is a good reason for teaching science? Of course, no country can consider itself civilized unless . . . yak, yak, yak." They were all sitting there nodding, because I know that's the way the think.

Then I say, "That, of course, is absurd, because why should we feel we have to keep up with another country? We have to do it for a good reason, a sensible reason; not just because other countries do." Then I talked about the utility of science, and its contribution to the improvement of the human condition, and all that - I really teased them a little bit.

Then I say, "The main purpose of my talk is to demonstrate to you that no science is being taught in Brazil!"

I can see them stir, thinking, "What? No science? This is absolutely crazy! We have all these classes."

So I tell them that one of the first things to strike men when I came to Brazil was to see elementary school kids in bookstores, buying physics books. There are so many kids learning physics in Brazil, beginning much earlier than kids do in the United States, that it's amazing you don't find many physicists in Brazil - why it that? So many kids are working so hard, and nothing comes of it.

Then I gave the analogy of a Greek scholar who loves the Greek language, who knows that in his own country there aren't many children studying Greek. But he comes to another country, where he is delighted to find everybody studying Greek - even the smaller kids in the elementary schools. He goes to the examination of a student who is coming to get his degree in Greek, and asks him, "What were Socrates' ideas on the relationship between Truth and Beauty?" - and the student can't answer. Then he asks the student, "What did Socrates say to Plato in the Third Symposium?" the student lights up and goes, "Brrrrrrrrr-up" - he tells you everything, word for word, that Socrates said, in beautiful Greek.

But what Socrates was talking about in the Third Symposium was the relationship between Truth and Beauty!

What this Greek scholar discovers is, the student in another country learn Greek by first learning to pronounce the letter, then the words, and then the sentences and paragraphs. They can recite, word for word, what Socrates said, without realizing that those Greek words actually mean something. To the student they are all artificial sounds. Nobody has ever translated them into words the students can understand.

I said, "That's how it looks to me, when I see you teaching the kids 'science' here in Brazil." (Big blast, right?)

Then I held up the elementary physics textbook they were using. "There are no experimental results mentioned anywhere in this book, except in one place, where there is a ball, rolling down an inclined plane, in which it says how far the ball got after one second, two seconds, three seconds, and so on. The numbers have 'errors' in them - that is, if you look at them, you think you're looking at experimental results, because the numbers are a little above, or a little below, the theoretical values. The book even talks about having to correct the experimental errors - very fine. The trouble is, when you calculate the value of the acceleration constant from these values, you get the right answer. But a ball rolling down an inclined plane, if it is actually done, has an inertia to get it to turn, and will, if you do the experiment, produce five-sevenths of the right answer, because of the extra energy needed to go into the rotation of the ball. Therefore this single example of experimental 'results' is obtained from a fake experiment. Nobody had rolled such a ball, or they would never have gotten those results!

"I have discovered something else," I continued. "By flipping the pages at random, and putting my finger in and reading the sentences on that page, I can show you what's the matter - how it's not science, but memorizing, in every circumstance. Therefore I am brave enough to flip through the pages now, in front of this audience, to put my finger in, to read, and to show you."

So I did it. Brrrrrrrup - I stuck my finger in, and I started to read: "Triboluminescence. Triboluminescence is the light emitted when crystals are crushed . . ."

I said, "And are there, have you go science? No! You have only told what a word means in terms of other words. You haven't told anything about nature - what crystals produce light when you crush them, why they produce light. Did you see any student go home and try it? He can't.

"But if, instead, you were to write, 'When you take a lump of sugar and crush it with a pair of pliers in the dark, you can see a bluish flash. Some other crystals do that too. Nobody knows why. The phenomenon is called "triboluminescence."' Then someone will go home and try it. Then there's an experience of nature." I used that example to show them, but it didn't make any difference where I would have put my finger in the book; it was like that everywhere.

Finally, I said that I couldn't see how anyone could be educated by this self-propagating system in which people pass exams, and teach others to pass exams, but nobody knows anything. "However," I said, "I must be wrong. There were two students in my class who did very well, and one of the physicists I know was educated entirely in Brazil. Thus, it must be possible for some people to work their way through the system, bad as it is."

Well, after I gave the talk, the head of the science education department got up and said, "Mr. Feynman has told us some things that are very hard for us to hear, but is appears to be that he really loves science, and is sincere in his criticism. Therefore, I think we should listen to him. I came here knowing we have some sickness in our system of education; what I have learned is that we have a cancer!" - and he sat down.

That gave the other people the freedom to speak out, and there was a big excitement. Everybody was getting up and making suggestions. The students got some committee together to mimeograph the lectures in advance, and they got other committees organized to do this and that.

Then something happened which was totally unexpected for me. One of the students got up and said, "I'm one of the two students whom Mr. Feynman referred to at the end of his talk. I was not educated in Brazil; I was educated in Germany, and I've just come to Brazil this year."

The other student who had done well in class had a similar thing to say. And the professor I had mentioned got up and said, "I was educated here in Brazil during the war, when, fortunately, all of the professors had left the university, so I learned everything by reading alone. Therefore I was not really educated under the Brazilian system."

I didn't expect that I knew they system was bad, but 100 percent - it was terrible!

Since I had gone to Brazil under a program sponsored by the United States Government, I was asked by the State Department to write a report about my experiences in Brazil, so I wrote out the essentials of the speech I had just giver. I found out later through the grapevine that the reaction of somebody in the State Department was, "That shows you how dangerous it is to send somebody to Brazil who is so naive. Foolish fellow; he can only cause trouble. He didn't understand the problems." Quite the contrary! I think this person in the State Department was naive to think that because he saw a university with a list of courses and descriptions, that's what it was.

While education in India is not all 100% broken in the above sense, a lot of it indeed is! I had the good fortune of attending a school where the spirit of exploration and discovery, low-stress education and a very open culture were taken for granted, and anything else looked upon as "weird" and the teacher usually had to change swiftly from the conventional methods they were used to and adapt.

But the the 2 years after the ICSE - when the preparations for the JEE ruled our lives - and the portions expanded to include B.SC. stuff and even more - education went completely out of the window. Perhaps that pace was ok for a few to still continue to understand and appreciate the beauty of what was being communicated (certainly no time for proper discussions, argument and exploration) but for most folks - and include people way smarter, brainier and at some point even more curious about things than myself - it was just a mad scramble to wrap portions up, cram as many tricks to beat the questions as they could - and try and manage time better than most adults ever become adept at. Is that what an appreciation of the subject being taught was all about - being able to do it quicker than everyone around?

Lives, the growth of well rounded personalities, other facets of development were all completely abandoned for those two years for most. Sad, horrible and because most were merely "learning" the way Feynman describes the process he observed in Brazil as - hardly even education. I can now say with confidence that the folks who studied physics or chemistry understood very little more of science than those who studied commerce, or the arts. And vice-versa. Most of it was "what a word means in terms of other words" as Feynman put it. I challenge science students to explain the integral of B.dl (not merely assume it as gospel) - the fat bold font of which I still remember from the first page of electromagnetism is Resnick and Halliday. It haunted me that I did not really understand it then - and I made little progress with that particular aspect of Physics, which I loved otherwise.

Engineering was even more of a disaster. I consider 4 years spent in college a huge waste of time. Not because the subjects weren't new, shiny exciting areas for the mind to explore (and I did explore quite a few in my own way - even got lucky with a couple of great Profs who knew what they were talking about and, more importantly, wanted us to appreciate the same), but because the parpahernalia of formal-education-as-practised was too depressing to adhere to. "Tutorial Sheets" and standard problems and narrowly defined scopes and syllabi - the diversion from which even elicited howls of protests from students who were supposed to be learning all this! I remember one pitched battle with one Prof of some course in electronics (which I again got a little stuck with at the p-n-p and n-p-n level and the whole barrier thing the overcoming of which nobody discussed with me to my satisfaction) where nobody really understood anything, and I was very proud that my attempts at understanding had fetched me 5/15 in a quiz. But most of the class had major issues about not having been taught right, and the tut-sheets not having reflected exactly the kind of questions you saw in the quiz, and so on. More depressing drama. I mean your marks reflect what you know - and the void what you don't. Why couldn't, as students, we take that merely as feedback, rather than as marks of honour or blemishes on our records ? You can't really really understand, appreciate and love everything you're taught equally well - and in my view only then you deserved an "A" - unlike the huge factory-produced grades I saw all around me.

And - this was at some of the best schools and colleges in the country. One shudders to imagine the way education is dissed out at places where neither the students nor the faculty really have real motivations to even be there - beyond getting certified enough to get a cushy job or to keep drawing the salary that you must because you couldn't get another job which pays better. Frightening. Cannot blame the students, or univs, or professors. As a society we've aided and abetted, and even encouraged this. What the hell are really bright freshers out of engineering doing in B-Schools, otherwise ? Can they even connect to some of the words used for describing team, marketing, HR related problems that make up the case studies there ?

I would love to go to school and teach something - especially physics and mathemetics to junior/senior school kids. Of course, there's formal degress (the B.Ed.?) to be tackled before you're allowed to. But if I could, I'm quite I'm sure I'd learn a lot more now in the process of discovering with the kids - and maybe even understand B.dl over time!

Culture-vulture and all that

Culture. Hmm, deep one.

Ok, I'm trying to find my own personal answer to this. What is culture. Is there a "definition" ? Whats the "list of things" we can arm ourselves with to respond to the Selvams and the Muthaliks of the world ?

Well, here the definition (I like Wiki's combination of the more common ones, so quoting that)

Culture (from the Latin cultura stemming from colere, meaning "to cultivate")[1] is difficult to define. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions.[2] However, the word "culture" is most commonly used in three basic senses:

  • excellence of taste in the fine arts and humanities
  • an integrated pattern of human knowledge, belief, and behavior that depends upon the capacity for symbolic thought and social learning
  • the set of shared attitudes, values, goals, and practices that characterizes an institution, organization or group.
Part I is something I doubt occurred to Muthalik or Selvam or their ilk when they repeated what they've heard so often from others who wanted to use it as a blunt object to beat other people on the head with, or stop from this or that.

The second/third: Wow, those are deep and complex. What's the "pattern" for India - land of extreme vegetarianism as well as cannibalism, country of the devout and the atheist - not just now but in recorded history and given an appropriate place in the texts as well, social behaviour that stresses on idealism, is pragmatic about politics and corruption, includes in its ambit both polyandry and polygamy, and proudly tells tales of ferocious gods, and more human kings who started out bloodthirsty but overnight became persistent role models for peace mongering ?

Is it the rigid rules in the Vedas that define us, or the moral strictures, or our codified caste system, thats been handed down to us as collected knowledge ? Is it the subtle sarcasm in the extremely open minded Upanishads that define our philosophy, and the tradition of tark-vitark and recorded accepted disagreements ? Was there a reason for a personal God for every Indian, while the texts simultaneously speak of "inclusive monotheism, which acknowledges a personal form of God as the Supreme God, with all other forms of God as plenary expansions or aspects of the Supreme" (source) ?

Are we trying, too often, to define our beliefs, religions, culture and traditions by what is disallowed (often for a convenient truth in a political or social power struggle), illegal and considered profane ? Are these not better defined by their positives - what they enable, what they help better/improve ? Is culture not a concept that aims to define some set of ideals that works towards a more refined, tasteful goal ? Is that served well by fear, and a demand to adhere, or else... ?

To me, India and its culture is about not just tolerating, but embracing and adopting the strange and new, respecting the different even if one doesn't necessarily understand it, and celebrating life in all its myriad forms. What its never been, certainly, is homogeneous, or a one "best" thing to do, to follow. Gods, clothes, customs, traditions, beliefs, philosophies - we have numerous cores, and even more forms of packaging of each. Like a Buddhist Lama explained to me when I wondered about the gazillion sects of what started as a simple message - different folks accept the same truth presented differently. Its the same end goal. That, to me, was Indian culture. Be what you are, be comfortable, and expect to be comfortable with your truth though there are others who have a different truth and a different take on things.

Often this exists at an individual level as well. The west and western trained minds consider it hypocrisy - our extreme politeness with folks known to us, yet some very crude/rough edges in our behaviour with strangers, our patience in certain contexts when we cannot even queue up for a bus - but its the same comfort with multiple truths and acceptance of opposing concepts that co-exist simultaneously - that defines our culture.

If there's any one thing its never been about - any one negative you want to define it in - its rigidness. India is an old, mature adult who's seen it all, and is pragmatic yet pious, comfortable with its blemishes and revels in its grace. It certainly does not seek to define itself narrowly, or through intolerancle of this set of beliefs or that. And certainly not intolerance of tongue, or attire, or faith.

[ The song from "Phir Bhi Dil Hai Hindustani" captures it quite nicely :D ]

BIAL User Development Fee or What A Pain

Now this.

Oh well, the airline industry is facing massively challenging times. And the users are getting less and less positive about flying, at least in Blore. Its constantly getting more painful, AND more expensive, unlike the pre-low-fares era, where the emphasis, at least, was on the luxury/comfort part of flying.

Is it any wonder that trains are tougher to get reservations in, once more ?

The Valley of no hope ?

I've been having similar thoughts to those that Vir Sanghvi expresses. Its only with a heavy heart, and despair, that one is forced to say this. I've always believed no problem is big enough if people are rational, open minded and fair. Sorry, those have turned out to be big ifs.

If we cannot own a people, there's no point owning the land. Tactical superiority and all that be damned - armed defense no longer depends on who owns the higher hill. And our false machismo about "how can we give away even an inch of our land" needs to be relooked at - since the Kashmiris do not consider their place part of "our land", who are we to ?

I'd love to be friends with the Valley and its people, but like Sanghvi, it looks like its gone beyond the point of no-hope. As he points out, plenty and more has been done. In fact I suspect that the special status might be one reason for Kashmiris thinking of themselves as a different country altogether. Bihar has had rigged elections, and pretty much every other state to some extent. A lot many places have less progress, more poverty. Yet you do not see this degree of a desire for secession, and at this scale.

If indeed most Kashmiris want to join Pakistan, or be an independent country, let them. ONLY the valley, of course. Not Ladakh, not Jammu.

And then, make sure we have NOTHING to do with them. Economically, politically, from the tourism point of view, whatever. Let's see how well they do without the larger embracing idea that India is. Let's see if narrow parochial, diehard ethnicity does better than what India's been managing to do. Even if the Valley then runs into problems, or needs help, sorry, you asked for it, idiots. You think we're out to get you ? Wait till you do it to yourself, or worse, the mess that Pakistan is happens to you. Alvida, guys.

I suspect the resilient Pundits have already kind of given up on the Valley, and in fact, many have done well in other parts of India. I have friends amongst them, and think we should do our all to ensure they are well settled in India. [ Or at least as well settled as the rest of us are :) ]

I hate thinking in terms of a "them", but in case, to hell with them, and good riddance.

Update:

Just came across a similar thought expressed by Swami Ankesaria Aiyer too. Reproducing the conclusion of his point of view :

India has sought integration with Kashmir, not colonial rule. But Kashmiris nevertheless demand azaadi. And ruling over those who resent it so strongly for so long is quasi-colonialism, regardless of our intentions.

We promised Kashmiris a plebiscite six decades ago. Let us hold one now, and give them three choices: independence, union with Pakistan, and union with India. Almost certainly the Valley will opt for independence. Jammu will opt to stay with India, and probably Ladakh too. Let Kashmiris decide the outcome, not the politicians and armies of India and Pakistan.

So its definitely not an isolated thought. Its not gained political currency yet, but I guess as a first step, someone needs to make the thought of making this outcome an acceptable possibility - and to ensure this is presented as an extreme one-off step, with disastrous consequences for those who want it - but alas, we cannot really help them if they want out of a nation on the path of greatness. We had promised a plebiscite, so we're just making good on a promise.